Wednesday, October 2, is the Memorial of Guardian Angels, the day that we celebrate the angels, servants of God, who are sent to us to protect us from dangers, particularly spiritual dangers. We picture angels either as little cherubs wearing togas and playing harps, but when we read the Bible we get a very different idea of angels. In the Bible, when an angel appears to someone they usually fall down on their knees or on their face, like when the Archangel Gabriel appears to the prophet Daniel and he falls down prostrate on his face. Some angels are described as having 6 wings, or 4 faces, one on each side of their head, or wheels instead of feet. No wonder that Zechariah was struck with fear when the Archangel Gabriel came to announce to him that his wife Elizabeth would give birth to John the Baptist, so that the first words he said were, “Do not be afraid” (Lk 1).
The angels of God serve as His messengers and His assistants. Some angels constantly pray for people, especially children, before God, as the Lord told His disciples, “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly father” (Mt 18:10). They are also sent to minister to people, as the Letter to the Hebrews says, “Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?” The goal of our guardian angels is to help us get to heaven by protecting us from the lies and temptations of the devil, praying for us to God, and guiding us along the right path. We can ignore our guardian angels or we can accept their help and work with them.
We really don’t know very much about angels in general or guardian angels in particular, and the great theologians have disagreed about them. We do know, however, that they exist, that the always follow God’s will, and that God loves us enough to send each of us an angel to help us achieve salvation. As St. Jerome said, “How great the dignity of the soul, since each one has from his birth and angel commissioned to guard it.” Don’t take your guardian angels for granted or underestimate them. Ask them to pray for specific things, like something that you’re struggling with or even for someone else. Ask them to help you not only to resist temptation but to avoid what will temp you in the first place. May we all get some day get to meet our guardian angels in heaven and, though we never saw them on earth, recognize in them our constant companion and true friend.
Fr. Bryan Howard
25th Sunday in Ordinary Time – Year C – 22 September 2019
Have you ever heard the saying, “The more things change, the more they stay the same?” A few days ago I was watching a history show about Victorian London. In the 1880s and 1890s the population of London skyrocketed; it grew so fast that they had trouble getting in enough food to feed everyone, and many of the merchants saw an opportunity in that. For many working men bread was the main part of their diet, and they would eat up to two pounds of bread per day. However, most of the bread they were getting was only about 2/3 flour. Either the farmer, or the flour seller, or the baker, or sometimes all three, would add other white powders to the flour to make it go further, like chalk or plaster. This lead to health problems which could lead to death. In our first reading the prophet Amos is talking about different ways the merchants are cheating people, especially the poor. He wrote, “We will diminish the Ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!” But I’m sure that today stores would never do things like raise prices right before a sale or design products to break after a certain amount of time, or charge higher prices when they know people have no choice but to pay it. The more things change, the more they stay the same.
In today’s Gospel, Jesus challenges us to a new way of thinking and acting, a new way of treating our neighbor. Instead of using people to gain wealth, we should use wealth to gain people. He says, “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.” In the parable the steward is going to be fired for wasting his Lord’s property. Knowing that he doesn’t have the skills to do any other sort of work, and not wanting to do manual labor, he basically commits fraud. He tells his master’s debtors to write out new IOUs and destroys the old records of their debts. The master grudgingly commends him for being clever and making sure that all of those people are now in his debt. So, what do you want out of life? Is your goal to get to heaven? Then use everything at your disposal to achieve that goal.
Jesus also says, “The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Compared to heaven, money and wealth are small matters, but are we trustworthy in the way that we deal with them? As Jesus said, “You cannot serve both God and mammon” (which is the love of money). Are you a trustworthy steward of the gifts that God has given you? God has given you these things for the good of others.
In the old mafia movies, right before killing someone the boss always says, “It’s not personal, it’s just business.” Then they would show him in Church, like nothing had happened. They thought they could separate their “business” lives and their faith in God, but you can’t. Doing that is putting money ahead of God, and ahead of other people. It’s basically just an excuse for selfishness and greed.
So, how can we learn to be trustworthy in small matter? How can we build up our treasures in heaven? By fulfilling our responsibilities faithfully. First, we have a responsibility to worship God, recognizing that our lives and everything good in them is from Him. In the first reading the first thing they complain about is that they’re not allowed to sell on the sabbath, because the second commandment is to keep holy the sabbath, which includes going to Church and abstaining from servile labor. What is servile labor? Well, if gardening is your job, then it’s servile labor, but if gardening is your hobby, then it’s not. 50 or 60 years ago stores didn’t open on Sundays, but today that’s just not the way it is anymore. If you have to work on Sundays, take some other day of the week to dedicate to what is truly important, building up your relationships with God and with your family. Loving God doesn’t take away from our ability to love other people, as if it’s some sort of competition. When we allow God to take His proper place in our lives we find that we love our families and the people around us more and better. In fact, that’s the test of true religion. If it doesn’t help you to grow in love, then you’re not doing it right.
May God help all of us to faithfully fulfill our responsibilities to Him and to our families, jobs, and communities, that, proven trustworthy on the day of our judgement, we may be welcomed into heaven by God and all the angels and saints.
The internet is one of the most revolutionizing inventions of the past 100 years. It’s like a mirror reflecting all that is good and bad about humanity back to us. It reflects back our desire to build communities through social media, our desire to learn through educational materials, and our creativity in countless ways. It also reflects our negative and unhealthy desires back to us as well, in the form of human trafficking, violence, and distorted forms of human sexuality. The pornography industry in the US makes between 6 and 15 billion dollars a year; for comparison, all of Hollywood makes about 11 billion dollars a year. In the past pornography was rare and difficult to get, but now it’s as easy as taking our smart phone out of our pocket.
Pornography addiction is an increasingly big issue, especially considering that most children have the first exposure to it between 8 and 11 years old. Exposure to these sorts of things leaves mental, emotional, and spiritual wounds. The Lord wants to heal these wounds in our hearts. He wants to free us from addictions and compulsions. He wants to bathe us in His grace and mercy.
The Archdiocese of New Orleans is offering you a resource to get information and help: CleanHeartNOLA.com. The website has information men and women struggling with pornography addiction or a spouse struggling with this issue. It also has suggestions for parents to get the tools they need to teach their children about these issues.
Know that you are not alone, and you don’t need to bear this burden alone. Whether you’re struggling with this yourself or a parent wondering how to talk to your children about it, you’re welcome to come see me in the Sacrament of Reconciliation or make an appointment for a more in depth conversation. In Psalm 51 we pray, “Create in me a clean heart, O God, and put a new and right spirit within me” (Ps 51:10). Let us all pray that the Lord me give us all clean hearts and renewed spirits, so that we may live in the presence of God.
Last week I wrote about how the laying on of hands in the sacraments represents the blessing of God the Father coming down unto us and making us His children. If we keep reading in the Old Testament, we see that the laying on of hands has another meaning. When Moses ordained Aaron and his sons as the first priests, God told them to take 1 bull and 2 rams, then to anoint Aaron and his sons with Chrism and dress them in the priestly vestments. Then, it says that Aaron and the other priests “lay their hands upon the head of the bull, and you shall kill the bull,” and “Aaron and his sons shall lay their hands upon the head of the ram, and you shall slaughter the ram,” and finally, “you shall take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram, and you shall kill the ram” (Ex 29). The book of Leviticus is the instruction book for the Old Testament priests on how to make the sacrifices in the Temple. Over and over the book of Leviticus says things like this, “He shall bring the bull to the door of the tent of meeting before the Lord, and lay his hand on the head of the bull, and kill the bull before the Lord” (Lv 4:4). If you’re a bull or a ram or a lamb in the Temple and you see a guy in special priestly vestments coming towards you with his hands stretched out, you better run because you’re being set apart as a sacrifice for the Lord.
Likewise, in the ordination of a Catholic priest, the bishop lays his hands on the head of the young man, thus setting Him apart for the Lord and marking Him as a sacrificial offering for God. The priest is called to die to himself so He can live for Christ. It’s not just priests who receive the laying on of hands. In the Sacrament of Confirmation each candidate, or all together if there are many of them, receives the laying on of hands, signifying that they too are set apart for God. In the sacraments we are conformed to Jesus Christ. We become children of God because we are united with the Son of God. We are, as it were, sons in the Son. Jesus Christ became one of us in the incarnation in order to make us like Him and show us what it means to be children of God. As Jesus said, “If any man would come after me, let him deny himself and take up his cross and follow me” (Mt 16:24). Being conformed to Christ means to take up the Cross and be willing to suffer for the good of others, as Jesus Christ did for us.
How do we take up the Cross in our daily lives? First, we know that everyone experiences suffering at some points in their lives. We can suffer patiently and offer it up. There’s no special trick to this. Simply tell Jesus that you are giving Him you pain and suffering for whatever intention you have. You can offer it for the souls in purgatory, for your family or children, for Catholic missionaries, or any other intention that you may have. This won’t make your suffering go away, but it will unite it to the Cross of Christ and give it meaning.
Some suffering, like an illness, comes to us against our will and some we choose to undergo. The highest form of suffering is the suffering that we willingly endure for the sake of a loved one, as a soldier or first responder puts their lives on the line to save some else or as a martyr endures suffering and death because of their faith in God. Martyrdom is to die the death of Christ and so to be conformed to Christ not only in life but also in death, and so martyrs go straight to heaven, because they are already united to Christ. Let us ask Jesus to give us the strength of the martyrs in all the suffering in our lives, that we may be conformed to Christ in life, in death, and for eternity in heaven.
I deviated quite a bit from my text this weekend, and I think the recorded version was better.
Fr. Bryan Howard
23rdSunday in Ordinary Time – Cycle C – 8 September 2019
What makes you happy? The way that we answer that question has a huge impact on the choices that we make in our lives. St. Thomas Aquinas wrote that everyone chooses what they think will make them happy, what they think is good, although they sometimes overlook a greater evil in their choices. The addict chooses to do drugs because they think it will make them happy; they choose the good of the pleasure they receive from the drug while overlooking the greater evil of the pain it causes them and others. If we can figure out what really makes us happy, what can bring lasting happiness, then we can train ourselves to choose the rights things and avoid the wrong things, i.e. to choose good and to avoid evil. We must see that happiness is more than merely physical pleasure but is, as the Bible puts it, blessedness, or closeness to God.
So, what makes you happy? The contentment that we get from good food and drink fades after the meal. The joy we get from being well thought of and honored by others sours with time. Power over others is temporary, and those who hold on to power constantly fear losing it. Even money is simply a means to acquiring other things, and those things eventually turn boring. All of those things can only bring temporary happiness in our lives and ultimately leave us wanting something more. Only God can give us lasting and eternal happiness.
In today’s Gospel, Jesus sees the great crowds that are travelling with Him and turns to them, saying, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple.”If we think of life as the pursuit of pleasure then these words of Jesus don’t make any sense. We may think of the Cross as a Christian symbol representing God’s love for us, but for the Jews of Jesus’ day, the cross was the ultimate symbol of Roman power and a cruel and painful form of execution. Criminals and rebels were forced to carry their own crosses to the place of their execution. If we think of life as the pursuit of personal happiness, or the pursuit of pleasure, then these words of Jesus don’t make any sense. Jesus is challenging us to see that we can only be truly happy by putting God first in our lives, ahead of our family, ahead of our own lives, and even ahead of our own desire for happiness.
Why would Jesus say this in such a blunt way? Have you ever thought about the fact that Jesus is traveling with a great crowd following Him, but at the foot of the Cross there will only be a handful of people, Mary, His mother, St. John, and a few others. I think Jesus knew that many of those people were only following Him because of the miracles that He performed, and He wanted them to understand the cost of being His disciple. We must give ourselves totally to Jesus. St. Paul calls Himself a slave of Christ Jesus in His letter to the Romans, even as He tells the Corinthians, “For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ”(1 Cor 7:22). In today’s second reading one of the Christian communities sent a slave, Onesimus, to tend to St. Paul while he’s in prison, and St. Paul is sending Onesimus back having baptized Him and is asking them to free him, “That you might have him back forever, no longer as a slave but more than a slave, a brother.”So which is it, or we slaves of Christ or are we free? Both, when we make ourselves slaves of Christ, giving ourselves completely to God, then Christ makes us free by giving us the Holy Spirit and making us children of God.
The paradox of the Gospel is that true and lasting happiness only comes when we set aside our own desire for happiness, or pleasure, power, money, and fame, and put other people ahead of ourselves. This is what Jesus did when He became one of us, “Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father”(Phil 2:6-11). Jesus emptied Himself, took on our human condition, and willingly bore the Cross and was crucified for us. We must now do what Jesus did. Married people, put your husband or wife ahead of yourself. Parents, put your children ahead of yourselves. Young people, strive to grow in virtue and holiness, to become ready to accept your full responsibility as a Christian. We must all strive to love as Christ loved, and especially those who are most in need.
True happiness is not found in pleasure, which is only temporary; it is found in being close to God. In the same way, true love is not found in warm and fuzzy feelings, which come and go out of our control; true love is found in doing what Jesus did for us and putting the needs of others ahead of our own. As we celebrate the Eucharist, the memorial of Christ Cross and Resurrection, let us ask God to fill us with the love of Jesus and draw us ever closer to His Most Sacred Heart.
If you’ve been around the Catholic Church very much, then you’ve surely noticed a priest imposing hands over or laying hands on some object or person, for example, when he’s blessing something or someone, or in the sacraments. In the Mass the priest holds his hands over the bread and wine during the epiclesis of the Eucharistic Prayer, in the ordination of a priest or deacon the bishop lays his hands on their heads before praying the Prayer of Ordination, and in the Sacrament of Reconciliation the priest holds his hand over the person while praying the Prayer of Absolution. This is a symbol of the priest calling down the Holy Spirit to give grace, as we read in the Acts of the Apostles, “Then they laid their hands on them and they received the Holy Spirit” (Acts 8:17). So, extending the hands in blessing is a priestly act of calling down the Holy Spirit, but what is that blessing actually doing for us.
The first blessings we see in the Bible occur in the Book of Genesis. We see Isaac blessing Jacob and Jacob blessing his children and grandchildren. The blessings in Genesis are of fathers blessing their children, as when Isaac blesses Jacob and makes him his primary heir. A blessing can also make someone who isn’t your child into your child. The 12 tribes of Israel are the sons of Jacob, whose name God changed to Israel, except that the rest of the Bible often speaks of the half-tribes of Ephraim and Manasseh. These were Joseph’s two sons, who received a special blessing from Israel, and from that point on they were listed with the sons of Israel instead of his grandchildren.
In the book of Judges we read about Micah, who set up a shrine in his land and was looking for a priest for the shrine. One day, a Levite, the priestly tribe, was passing through, and Micah asked him to stay and be their priest, saying, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year, and a suit of apparel, and your living” (Jdg 17:10). So, a priest, in the Old Testament, is seen as a type of spiritual father. This continues in the New Testament, when St. Paul calls himself a father to those whom he has brought into the faith, “For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the Gospel” (1 Cor 4:15). In both the Old and New Testaments, the one who blesses, the priest, is considered a spiritual father, because through the blessing of God we become children of God.
In the Sacraments, whenever the priest imposes hands over something he calls down the Holy Spirit and that thing changes. In the Mass, the Holy Spirit, changes the bread and wine into the Body and Blood of Christ. In the Sacrament of Holy Orders, a man becomes a deacon, priest, or bishop. In the Sacrament of Reconciliation our sins are forgiven and our souls cleansed. In Baptism the priest lays his hand on your head, you are reborn through water and the Holy Spirit, and you become a child of God. If, then, we are children of God, let us follow the Son of God, Jesus Christ our Lord, in the way we live our lives.
Fr. Bryan Howard
22nd Sunday in Ordinary Time – Year C – 1 September 2019
Today’s second reading ends with the lines, “You have approached Mount Zion… and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.” You might remember the story of Cain and Abel from grade school religion classes. They were two brothers, the children of Adam and Eve. They both made offerings to God, but only Abel’s offering was accepted. Cain, in a jealous rage, kills his brother Abel. God tells Cain, “Listen! Your brothers blood cries out to me from the soil” (Gn 4:10). Whereas Abel’s blood cries out for punishment, the blood of Christ was shed for the salvation of the world and the forgiveness of sins. That is why the blood of Christ “speaks more eloquently than that of Abel.” When Christ was hanging from the Cross, even as His blood was still dripping to the ground, He turned to the men who had nailed Him to the Cross and prayed for them, “Father, forgive them, they know not what they do” (Lk 23:34). If Christ can pray for the forgiveness of the greatest sin ever committed, His own murder, then He can certainly forgive our sins., if we repent of them, so that we may be transformed in the love of God.
Imagine if your neighbor knocks on your door and tells you, “I forgive you for washing your own car.” Well, there’s nothing there to forgive, because it’s your car, so you can wash it whenever you want to. Now, imagine if he says to you, “I forgive you for stealing the tools I let you borrow,” and you respond, “Well, I don’t believe in private property, so it was my right to take those tools.” Now you have a real problem. How can there be forgiveness if there’s no repentance? How can you forgive someone who neither recognizes the wrong they’ve done nor wants to be forgiven? God respects our freedom and won’t force His mercy and forgiveness on us.
Imagine a second scenario. Adolf Hitler has just died and is standing at the Pearly Gates with St. Peter. Looking in, he sees people of all races and groups centered around God, and many people who were killed because of his orders and policies. Would he want to go in, or would he instead think that this cannot be paradise and, instead, choose the alternative. To him, the reality of heaven would be hell, unless he repents and allows himself to be truly transformed in the love of God. Of course, the sin that we should be most concerned with is our own. Hitler’s sins can’t keep me out of heaven, only my own sins can do that.
A lot of people don’t like to talk about forgiveness of sins, because that would be to admit that sin is a real thing. To truly ask for forgiveness and receive it, we must first admit that what we’ve done is wrong, that we’ve offended God and hurt others and ourselves, and that our sins have separated us from God and God’s love. That takes humility. Humility means to recognize the truth about myself and others, so that I recognize that God is God, that I’m not, and that I need His mercy and forgiveness.
Now read today’s Gospel again. Jesus says, “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’… Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’” Jesus isn’t teaching people a trick to make themselves look good in front of other people. He’s teaching a spiritual lesson about our relationship with God. Lower yourself and recognize that you aren’t that important and don’t deserve the place of honor. As Jesus says in another place, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do’” (Lk 17:10). Then, God will come and move you to a higher place in heaven.
Humility isn’t the most important virtue, that would be love, but it is the foundation of all the other virtues. Without humility we can’t grow in virtue because we don’t recognize our faults, we don’t recognize our need for help from both God and other people, and so we don’t repent and pray for God’s help to grow in holiness. So, how do we grow in humility? I’ll give you three things you can start doing today. First, practice gratitude. Find at least three things every day to thank God for. This reminds us that we rely on God and on His grace in our lives and that we can’t do it all by ourselves. Second, practice listening. humility makes us try to find the wisdom in what other people are saying, instead of always trying to our own wisdom. There is a great danger for those who teach others, like priests. You can’t truly listen to someone else without valuing there opinion and thinking that they might say something worth hearing. Third, make a good confession. When we go to the Sacrament of Confession we have to bear our soul to God and let His light and life in. When we make a good confession by focusing on our own sins and not on someone else’s, don’t make excuses, and confess all of our sins that we can remember, it’s a humbling experience to receive forgiveness from our God who loves us more than we love ourselves.
Christ shed His blood for our sins, not to force us to do things His way, but to truly transform us in the power of the Holy Spirit. In the spirit of humility, I want to end with the words of St. Bernard of Clairvaux, who says it much more eloquently than I can, “Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return…The Bridegroom’s love… asks in return nothing but faithful love.”
It is part of Catholic doctrine that the Pope has the authority to teach on matters of faith and morals. This means that the Church doesn’t speak with any more authority than anyone else on matters of plumbing, nor can the Church teach on matters of astrophysics, nor can she tell you the best bait to use when fishing for black drum. The Church is charged with preserving the teachings of Jesus with regard to faith, what we believe about God, and to morals, what is right and wrong, good and bad. Today, many people doubt not only the Church’s actual teachings on morality but even the Church’s authority to teach on morality.
The primary way to teach morality is not through sermons, lectors, and books; it is through example. The example given by members of the hierarchy in recent decades, including priests, bishops, and even cardinals, has magnified this doubt a hundred times. People ask themselves why they should listen to anything that the Church says. They say that our teachings must not be any good if this is what it leads to. If these men had paid more attention to the moral teachings of the Church and let them be more than empty words but guidelines for their actions, then much pain and suffering could have been avoided. The authority that we have means that we have a greater responsibility to act always for the good of others and never to harm them. I am not qualified to judge them, but one day they will stand before One Who Is, as St. Paul wrote, “For we must all appear before the judgement seat of Christ, so that each may receive recompense, according to what he did in the body, whether good or evil” (2 Cor 5:10).
St. Augustine, the bishop of Hippo, wrote this about the responsibility of being a bishop, “Where I’m terrified by what I am for you, I am given comfort by what I am with you. For you I am a bishop, with you, after all, I am a Christian. The first is the name of an office undertaken, the second a name of grace; that one means danger, this one salvation,” and in praying to God, said, “Make my ministry fruitful… The turbulent have to be corrected, the faint-hearted cheered up, the weak supported; the gospel’s opponents need to be refuted, its insidious enemies guarded against; the unlearned need to be taught, the indolent stirred up, the argumentative checked; the proud must be put in their place, the desperate set on their feet, those engaged in quarrels reconciled; the needy have to be helped, the oppressed to be liberated, the good to be given your backing, the bad to be tolerated; all must be loved.”
I say let us together seek the truth, and then, having found it, walk in it. We are called to truly love everyone, but not in the way that we love pizza, where people can disagree on the best toppings, or as an emotion, which may come and go, but as a firm commitment to do good to others, no matter how I may personally feel. The moral teachings of the Church are all about teachings us how to truly love God and our neighbor. They are there to guide us in living as a disciple of Christ. May God help me and all of us to always act in love, to always do the best for those around us, especially those most in need, and thus to give an example that leads people to the love of God.
Fr. Bryan Howard
20th Sunday in Ordinary Time – Year C – 18 August 2019
In the 19th century atheism became very popular among intellectuals. Many of them thought that God and religion were basically created by people to give them comfort in their terrible lives. Some of them, like Nietzsche, recognized that life is ultimately meaningless if there is no God, because, eventually, everything would be dead. Others, like Ludwig Feuerbach, thought that religion was holding people back from attaining their true potential. He saw religion as something to comfort people with the thought of a merciful God and eternal happiness in heaven. As Karl Marx, the founder of Communism, said, “Religion is the opium of the people.” Marx, pointing out that the word feuerbach means “stream of fire” in German, said that people need to be baptized in the stream of fire of Feuerbach’s atheism. Today, the Lord speaks of another fire with which He wants to baptize the world, but He means the fire of the Holy Spirit.
Fire can be comforting, like sitting around a campfire or a fireplace, but it’s only comforting if it’s under our control. What those intellectuals don’t understand about religion is that, if God is real, then we aren’t the ones in control, HE IS. We like to think of God as someone quite distant from our lives, Who just sort of lets us get on with things. It’s even better if we see Him as an impersonal force. We believe in a God who is closer to us than we are to ourselves, a God who loves us and calls us to love Him in return, and a God who, when we were lost in sin, came down to find us and bring us back to Him.
There’s no where in the Bible where Jesus tells us to just keep living our lives however we want and we’ll be fine. Instead, we are told, “Let us rid ourself of every burden and sin that clings to us and persevere in running the race,” “Take up your Cross daily and follow me,” “In your struggle against sin you have not yet resisted to the point of shedding blood,” and to “enter through the narrow gate; for the gate is broad and the road narrow that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.” They don’t crucify people who keep the status quo, they crucify people who challenge the authorities, call people to conversion, and who won’t compromise what is right for temporary gain or personal comfort. It’s true that God is merciful, but in His mercy He doesn’t just want to forgive our sins but to help us to cast them from our lives.
God is real. If we were inventing a God for ourselves, we wouldn’t invent a God who challenges us. We do sometimes project human emotions and traits onto God, but in faith we recognize that God is far beyond us. He is eternal, without beginning or end, and He is the Creator of the universe, and we know from logic that there must be a Creator. Every that exists was caused by something else, but if you follow the train of causes all the way back, you have to come to a first cause. That’s why many atheists thought that the universe was eternal, that it was never created but just was always there. Now we know that the universe as we know it came to exist in the Big Bang, but what caused the Big Bang? If they eventually find a cause for the Big Bang, then we’d have to ask what caused that. There must be a First Cause that doesn’t depend on anything else to exist, and we call this First Cause, God.
God is infinitely beyond us, but He came to be with us, and to be one of us, so that we can be with Him, and be like Him. “I have come to set the earth on fire, and how I wish it were already blazing!” When you receive the Eucharist today, know that you are receiving into your body the very Creator of the Universe, He Who Is, the Source of all life, God Himself. Ask Him to fill you with the fire of His Spirit, to walk the narrow way, to not be satisfied with mediocrity but to strive for perfection, the perfection which only Christ can give.
Last Thursday was the Solemnity of the Assumption of the Blessed Virgin Mary into heaven and next Thursday is the Feast of the Coronation of Our Lady. We call Mary the Queen of Heaven and Earth, but what does that even mean? Many Protestants think that Catholics worship Mary or consider her to be equal to God, but they don’t understand that Catholic believe what we do about Mary because of what we believe about Jesus.
They say that the Bible doesn’t say that Mary is Queen. However, the Book of Revelation says, “And a great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: and being with child, she cried travailing in birth, and was in pain to be delivered… and she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne” (Rev 12:1-2, 5). This is talking primarily about the Blessed Virgin Mary, who literally gave birth to Jesus Christ, the Messiah destined to rule the nations. It makes us think of another prophecy in the Book of Isaiah, “Therefore the Lord himself will give you a sign. Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Is 7:14). We may think of this as the people of Israel, who were made up of 12 tribes and from whom the Messiah came, or we can think of it as the Church, which began with the 12 apostles and which St. Paul calls the Body of Christ and the Bride of Christ. After all, the bride of a king would be a queen, right?
That’s actually not the case with the Middle East in general and ancient Israel in particular. Starting with King Solomon, the Son of David, it is the mother of the king who is given the position of honor as Queen-Mother. After Solomon assumed the throne he had a throne set up for his mother, Bathsheba, at his right hand and even bowed down to her (1 Kings 2:19), which reminds us that Jesus Himself, was, as a child, obedient to Mary and Joseph (Lk 2:51). In the Davidic kingdom the Queen Mother exercised a lot of influence. People would go to the Queen Mother and ask her to take their requests to the King, and she would intercede on their behalf (1 Kg 2:13-35), although the answer was not always yes. When we call Mary Queen, it is because we know that Jesus is the true Son of David, heir to the throne of Israel, and King of the Universe.
This kingdom is not one of worldly power and authority, but a Kingdom of grace and of love. Christ doesn’t rule over us as a tyrant, but He takes us into His family, as St. Paul wrote to the Romans, “For the Spirit himself giveth testimony to our spirit, that we are the sons of God. And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him” (Rm 8:16-17).
Remember that the Book of Revelation was written by the Apostle John, and in his Gospel St. John never refers to Mary by name. He always calls her “woman,” like at the Wedding at Cana (Jn 2:4) and at the foot of the Cross, when Jesus gave her to “the disciple whom he loved” as his mother and gave the disciple to her as her son (Jn 19:26). We are all disciples whom Jesus loves, and Jesus gave His mother to all of us as our mother. If Jesus has made us, by His Cross and Resurrection, children of His Heavenly Father, then He has also made us children of His mother, Mary. When we say that Mary is Queen of Heaven and Earth we are not making her equal to God, for it is only through her Son, Jesus Christ, that she is honored. Her glory is merely a reflection of His glory. May she teach us to love her Son as she does.
Fr. Bryan became pastor of Our Lady of Lourdes on July 3, 2017. Read his bio here.